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Among the more important authentic decisions are the following: The proper (own) parish priest of persons intending marriage is he in whose parish both (or one of) the contracting parties have a true domicile or quasi-domicile, i.e.a fixed residence or one that can be legally constructed as such.It is as follows: "Let therefore the candidate for baptism declare thus in his renunciation : 'I renounce Satan and his works and his pomps and his worship and his angels and his inventions and all things that are under him'.And after his renunciation let him in his consociation say: 'And I associate myself to Christ and believe and am baptized into one unbegotten being'", etc. (see MARRIAGE) In England the First Council of Westminster provided (xxii, 2) that the law of publishing in the church the banns of marriage must be observed, but made no provision for the manner or time of introducing the practice ( Taunton ). It must be noted that by the council's own special act its marriage decree "Tametsi", with its provision for the banns (see CLANDESTINITY ) is binding only in those parishes in which it has been severally promulgated ; hence, when such formal promulgation is lacking the obligation of proclaiming the banns rest not on the Tridentine law, but on the earlier Lateran canon, also on local or particular ecclesiastical legislation and custom.Tertullian, in his "De Coronâ", appears to hint at a twofold renunciation as common in his time, one which was made at the moment of baptism and another made sometime before, and publicly in the church, in the presence of the bishop.The form of this renunciation a found in the Apostolic Constitutions (VIII, 4) has a quaint interest.
Its object is to discover any impediments to a proposed marriage; incidentally, it makes known to all duly interested in the latter the fact of its near celebration. Moreover, the parish priest cannot refuse to publish the banns excepted for reasons stated in the canon law.
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bann-a,-i from an Old English verb, bannan , to summon). It is of some interest to note that by a decree of the Sacred Congregation of Inquisition (14 June, 1703) the French missionaries in Canada were obliged to publish the banns for their savage converts. i) that before the celebration of any marriage the names of the contracting parties should be announced publicly in the church during the solemninzation of Mass, by their own parish priest on three consecutive Holy Days (Waterworth, The Canons and Decrees of the Sacred and Œcumenical Council of Trent, London, 1848, 196 ssq.).
Hence the generally employed formula: syntassomai soi, Christe , "I surrender myself to thee, O Christ, to be ruled by thy precepts ".
This took place directly over the apotaxis or renunciation of the devil, and was variously described by the Latins as promissum, pactum, and votum .
(SEE DOMICILE, PARISH PRIEST, MARRIAGE.) It may be noted here that while in general a quasi-domicile is acquired by actual residence in a place with the intention of remaining there the greater part of the year, in England and in the United States the law presumes a quasi-domicile from one's months residence of either party in the place of the marriage. In the case of unsettled persons possessed of no domicile ( vagi ) the banns are published (with episcopal permission) where the marriage takes place, and in the place or places of their birth. The three consecutive Holy Days ( dies festivi ) may be Sundays or other feast of obligation.